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  • Merie-Aimee Helie-Lucas, The Preferential Symbol for Islamic Identity. Women in Muslim Personal Law', in: Valentine M. Moghadam ed., Identity Politics and Women. Cultural Reassertions and Feminisms in International Perspective (Boulder/San Francisco/ Oxford: Westview Press, 1994) 391-408. required government approval of Christian missions, was abolished at the end of the 1930S. Islam policies of the 1930S deserve more in-depth research. For this debate see Col, 2.10.54,file 615. Noer, Modernist Muslim Movement, 244. Kwantes, Ontwikkeling, IV, 664-667' IPO 25-7-[94', 987. See IPO 5-3-1938, no 10, 162-163; 29-7-1939, no. 30, 543-544. (xsd:string)
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