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The article focuses on the heritage of Alexey Alexeevich Borovoy, a Russian anarchist of the early 20th century. Today there is a growing interest to the works of this thinker. Particularly, researchers concede the breadth of his contribution to anarchist theory, and engage his project of personalistic anarchism, with its key concepts of personality and vital impulse. However, the author believes that there is another aspect of Borovoy's creativity 73 which has not been evaluated - his political theology, the reconstruction of which is undertaken in this work. The analysis begins with an examination of Borovoy's ethics of anarchism. Nietzsche was a key influence, with the concepts of the ethics of love for the near, and the ethics of love for the far. Borovoy highlighted the latter as the basis of revolutionary morality. Its main feature is the aspiration to the future - the revolutionaries are guided by an anarchist ideal, sacrificing the present for it. The main principles of this anarchist ideal are as follows: Firstly, the anarchist ideal involves the ongoing improvement of human nature and society. Secondly, anarchism believes in the freedom of the individual, which is the center of doctrine. Thirdly, the embodiment of anarchism into reality is possible through a radical break with the past, that is, a catastrophic revolution, as well as through the renewal of human nature. Finally, anarchism promises a secularized salvation - deliverance from violence. In this regard, Borovoy notes that anarchism is a faith that has replaced Christian religion. This allows us to assert that, at the implicit level, the main features of Borovoy's anarchist project are a secularized form of Christianity.
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