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  • Masculinity has been and continues to be of fundamental importance to Islamist movements, including the relatively distinct Turkish variety. The article offers a broad analysis of various aspects of Islamist masculinity in Turkey. It begins by examining how, from the 1950s onwards, Islamic intellectuals there conceived of a new political subjectivity based on an ideal masculinity. After a discussion of Islamist masculinity drawing on novels, manuals and other sources, the article demonstrates how everyday social practices (such as clothing and beards, or an interest in poetry) established further facets of Islamist masculinity. Turkish Islamism organised itself in the Milli Görüş movement beginning in the 1970s and rose to become a mass movement in the 1980s. Against this background, a new masculinity could be construed as a way out of the self-perceived inferiority to the West. In social practice, this masculinity was transformed by increasingly rigid rules of behaviour and the establishment of a distinct habitus of pathos and discipline, which is then analysed in conclusion. (xsd:string)
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  • 2021 (xsd:gyear)
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  • 2021 (xsd:gyear)
?:doi
  • 10.14765/zzf.dok-2383 ()
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  • en (xsd:string)
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  • 1612-6041 ()
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  • 3 (xsd:string)
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  • Pathos and Discipline: Islamist Masculinity in Turkey, 1950-2000 (xsd:string)
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  • Zeitschriftenartikel (xsd:string)
  • journal_article (en)
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  • GESIS-SSOAR (xsd:string)
  • In: Zeithistorische Forschungen / Studies in Contemporary History, 18, 2021, 3, 483-509 (xsd:string)
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  • 18 (xsd:string)