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  • This article examines the different theories of meeting offered by Durkheim, Mauss, Sartre, Lévi-Strauss, Bohm, Levinas and Buber. Through this examination we question the common assumption that social life, and more particularly the gift, is based on exchange — on the sequence of giving, receiving and reciprocating — which is fundamentally a Hegelian logic of subjects and objects. While many aspects of social life take this form, true meeting is characterized by a quality of grace; it occurs only when the Hegelian world gives way to a presence that has a different temporality, spatiality and ontology. This world is glimpsed, but inadequately conceptualized, in Durkheim s theory of religious congregation, which is characterized by a tension between identity and relational logics. (xsd:string)
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  • 2008 (xsd:gyear)
?:datePublished
  • 2008 (xsd:gyear)
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  • 10.1177/1367549407084966 ()
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  • en (xsd:string)
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  • 1 (xsd:string)
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  • Meetings (xsd:string)
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  • Zeitschriftenartikel (xsd:string)
  • journal_article (en)
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  • GESIS-SSOAR (xsd:string)
  • In: European Journal of Cultural Studies, 11, 2008, 1, 101-117 (xsd:string)
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  • urn:nbn:de:0168-ssoar-227422 ()
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  • 11 (xsd:string)