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This piece about an upcoming gay Jesus film is one of those examples that demonstrates a good petition never goes away, even when the issue it addresses has long since been settled (or was never really an issue in the first place). The gay Jesus film petition first hit the fan in 1984, and by the end of 1985 more than a million Christians had written protest letters in an attempt to have the non-existent movie it referenced banned. Yes, non-existent. There never was such a film in production, but petitions likes these were circulated anyway: In the early incarnations of this call to arms, people were asked to fill out an attached form letter of protest and mail it to the Attorney General of Alabama. The message often contained the following postscript: Many readers fell for it, including a radio station that happily passed the story along to their listeners and later had to retract it, according to folklorist Jan Brunvand: In January 1985 Ann Landers published a letter from the Attorney General's office of Illinois which tried to set the record straight. By then it was Modern Film News (not Modern People News) who supposedly had offices in Illinois, which is how that state got dragged into this issue). People were exhorted to write to Attorney General William J. Scott . . . a man who had last held that office four years earlier: The only such movie that seems to have been planned or made when this petition originally began circulating decades ago was the 1974 film Him, described briefly in Harry and Michael Medved's 1980 book, The Golden Turkey Awards, as an everything you ever wanted to know about bad movies, but were afraid to ask offering: Contrary to common belief, the entry for Him in the Medveds' book was not a hoax concocted by them. However, the minor, low-budget film was so obscure even after its release that it's hard to imagine it could have triggered a massive outpouring of petitions to halt its production. The non-existence of a gay Jesus film did not stem the ire of those who heard about it. Blasphemy — even the mere hint of it — is enough to mobilize good Christian soldiers everywhere. In 1988, Martin Scorsese's The Last Temptation of Christ reaped massive publicity — and long lines at the box office — after fundamentalist Christians picketed theaters. The uproar wasn't over a gay Jesus, merely one who both questioned his fate and who had a dream about a sexual relationship with Mary Magdalene. The film remains controversial to this day. We take our religious icons seriously, as Denis Lemon, editor of the British publication Gay News, found out in 1978. He lost his appeal against conviction for blasphemous libel involving poem he had published about a Roman centurion's homosexual love for Jesus. Though the nine month suspended sentence was set aside, the $900 fine against him and $1,900 fine against his magazine were upheld. A non-film version of a work similar to the one described in the petition was produced in 1998, when Terrance McNally's dramatic offering Corpus Christi began previews at the Manhattan Theater Club in New York. As described by the New York Times, the production retells the Biblical story of a Jesus-like figure — from his birth in a Texas flea-bag hotel with people having profane, violent sex in a room next door, to his crucifixion as 'king of the queers' in a manner with the potential to offend many people. And it did. The Manhattan Theater Club's announcement of the play as part of its fall season was greeted with bomb threats promising to burn the place to the ground if the production opened. In May 1998 the theatre announced it was pulling Corpus Christi from its line-up. A week later it changed its mind, reinstating the play to its fall roster. Caught between cries of censorship on one side and outraged sensibilities on the other, the theatre had to make a choice. Additional security measures were taken during the play's run to protect both the actors and the audience. The Catholic League for Religious and Civil Rights (self-described as the nation's largest Catholic civil rights group) planned an opening-night protest at the theatre involving busloads of people from as far away as Baltimore and Philadelphia as well as nuns, priests and lay people from Long Island. Hopefully we'll send a message that this is basically unacceptable, said William A. Donohue, the league's president. Corpus Christi continues to play various live theatres from time to time. It completed a four-week engagement at London's Pleasance Theatre in late 1999, and in March 2001 it became the subject of a brouhaha at Florida Atlantic University in Boca Raton when several state lawmakers threatened to cut funding for FAU because their theatre department staged the play. In March 2010, Tarleton State University's decision to host to a student performance of Terrence McNally's Corpus Christi drew ire from some residents of Stephenville, Texas, home of that institute of higher learning. Corpus Christi is undoubtedly the play that went on for a while but never stopped referred to in the current petition, but there are still no plans to make a movie out of it. The 2010 release Corpus Christi: Playing with Redemption is often mistakenly cited as a film version of the play Corpus Christi, but it is not; it's a documentary about the controversy surrounding one particular troupe's production of the play, not a movie version of the play itself. Likewise, the 2006 DVD release entitled Corpus Christi is simply a documentary about the historical figure of Jesus, not a film version of the similarly titled play.
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