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In June 2018, the Feedy TV web site published an article headlined HIV Infected Needles Found in Public: Take Only 2 Minutes of Your Time to Save Your Life. The text of the article recounted supposedly recent incidents of unsuspecting persons being jabbed with HIV-infected needles left in movie theater seats in various cities: This article was nothing more than a modern recounting of an urban legend about AIDS terrorists randomly pricking victims with HIV-infected needles in theaters and other public places, a legend that first hit the Internet two decades ago: In all the time since this rumor's initial appearance time we've turned up no confirmed AIDS-laden needle attacks on moviegoers have been reported in Bombay, Hawaii, Dallas, Paris, or anywhere else in the world. We know of only two related incidents, neither of which proved to involve any deliberate intent to infect an innocent victim with HIV: A Louisiana man sat on a needle in a theater in Baton Rouge in December, 1996, and sued the facility over the incident, but there was no note welcoming him to the world of AIDS or any indication of his contracting any infection. An October 2005 report from Athens, Georgia, involved a woman who said she sat upon a needle that had been duct-taped to a movie theater seat, but since then she also has evidenced no symptoms of HIV infection. (In the latter case, although the syringe contained a substance that appeared to be dried blood, it was too small a sample for police to be able to determine what it was or whether it carried a disease.) One of the many versions of this warning claims to be one circulated by the Dallas Police Department. Not only didn't that institution originate the warning, but since its appearance officers there have been kept busy fielding inquiries about this hoax: What we have here is an urban legend trading on our fears of catching AIDS. Cautionary tales about hapless bystanders contracting an infectious disease became all the rage in the 1990s. Another such scare has to do with addicts leaving HIV-contaminated needles in the coin returns of pay phones. See our Slots of Fun page for more about this related legend. This particular pin prick story is a version of the better known AIDS Mary legend. (In AIDS Mary, the Welcome to the world of AIDS communication is typically imparted either through a gift emblazoned with that message being left for the victim or found scrawled in lipstick on the bathroom mirror.) AIDS Mary has been scaring the bejeebers out of us at least since the early 1980s. The pin prick legend, however, isn't all that new either, with the HIV version of it having its roots in an 1989 incident in New York City. The legend in its current incarnation (teenage girls in darkened theaters jabbed with needles) dates back to a much older non-HIV story, one rampant in the New Orleans area in the 1930s. Toothsome young girls were told to beware of Needle Men. Young ladies were strictly instructed to sit at the end of the aisle in moviehouses, not in the middle, lest they attract the attention of white slavers working in pairs who would sit down beside the girl, one on each side, inject her with morphine, and carry her out of the theatre and into a life of shame. The New Orleans Needle Men rumor circulated in another form besides the white slavers after young girls — others feared these syringe-armed fiends were in fact medical students harvesting cadavers for dissection. Women jabbed by them would quickly succumb to the poison contained in those needles, with their lifeless bodies soon afterwards delivered to a local teaching hospital. Such deadly attacks were said to take place in theaters, but also on the street. Though Needle Man scares rippled through New Orleans at various times in the 1920s and 1930s, each time sending women into hysterics, there was never any credible reason to believe such men existed. Women weren't disappearing at a furious rate, nor were gals who'd fallen into lives of prostitution afterwards asserting they'd been overcome via injection and abducted. A slightly different yet inexplicably more frightening version of the pin prick legend began circulating in the early spring of 1998. According to it, young people partying in clubs or at raves run the risk of being jabbed with an HIV-loaded needle and then afterwards finding a Welcome to reality — you now have AIDS message stuffed into a pocket or affixed to them by way of a sticker. This warning has so far circulated in Philadelphia, New York City, San Diego, Oakland, Seattle, Toronto, Vancouver, Montreal, Mexico, Australia, Ecuador, and Germany, each time passed along as something that had already happened to others locally: Wherever this rumor goes, it has a significant impact on the local bar scene. In August 1998 one popular Toronto nightclub estimated its business to be down by 50%. In March 1998 a popular dance club in San Diego was similarly affected when the story swept through there. People hear this story and stay away in droves. Police in each of these cities have investigated the rumors and found nothing. The clubs named in the rumors similarly report they know nothing of any attacks. Okay, so this isn't happening in movie houses, at popular dance clubs or at raves. Where did this HIV-loaded needle story come from? Keep in mind that although there have at various times been random attacks with needles, none have resulted in infection being passed to victims. That part is myth. Now for the truth of it: For a few weeks in the fall of 1989, a group of Black teenagers (mostly girls) scared the pants off the denizens of New York City by running about jabbing pins into the necks of 41 random white females. Media coverage escalated the general public's fears as it was repeatedly stated the pins were tainted with AIDS. Within a week the kids responsible were found and arrested, and it was at that time police discovered there was no basis to the reports of the AIDS virus being part of these attacks. The hooligans responsible admitted it was just a fun game to them, run up to a white woman, stick her with a pin, see her reaction, then run off. Possibly inspired by the 1989 panic in New York City, for three weeks in 1990 a Black man terrorized white and hispanic women in that city by hitting them in the legs and buttocks with dart-like missiles fired from a homemade blowgun. More than 50 women were hit in this fashion before the man responsible was caught. When asked why the attacks, the assailant made a rambling statement to the effect that short skirts were immoral and people from the islands shoot women who wear provocative clothing with darts to punish them ... they also throw them sometimes into volcanoes. (Good thing this nut didn't live in Las Vegas, else the volcano at the Mirage would have been standing room only.) Kids have since gotten the idea this is a cool game to play. In 1995 a 13-year-old boy brought a hypodermic syringe to Mount Pleasant Area Secondary School (Pennsylvania) and proceeded to jab 28 classmates with it. The boy was charged with aggravated assault, simple assault, reckless endangerment and possession of a weapon on school property and was turned over to juvenile authorities pending a hearing. In 1997 two teenage lads at Exeter-West Greenwich (Rhode Island) jabbed 32 other students with a medical lancet. Meant to be a playful prank (stabbing someone with anything isn't considered playful in my book), the state Health Department took the matter very seriously, ordering blood tests and vaccinations against Hepatitis B for all the victims. The boys responsible were suspended and criminal charges were brought against them. Earlier in 1997, 18 Lecanto Middle School (Florida) pupils were attacked by five schoolmates wielding lancets. The perpetrators were suspended for ten days and medical tests were run on their victims. Again, it was only a meanspirited prank — no viruses were communicated in the attacks. Robberies have been carried out by syringe-wielding robbers who claim to be armed with the AIDS virus and willing to stick anyone who gets in their way with the infected needle. It has to be stressed that though various robbers and muggers have claimed to have been so armed, thus far this has never proved out to be anything more than an empty threat. All syringes so employed have tested out as perfectly clean. Even so, it doesn't take a rocket scientist to see that claiming to be armed with an AIDS-tainted needle would generate a lot of cooperation from the people you're trying to rob. Expect to see this weapon become even more common as time marches on. It's not all sweetness and light, however. On 20 May 1999, WBFF/WNUV of Baltimore, Maryland, reported on a midday attack upon an unnamed Towson, Maryland, woman. She had been checking her oil at a gas station when she was approached by a man who asked her for money. The victim described what happened next: The victim's description led police to a panhandler known to frequent the area. He was found with a syringe on him. (Click here to read WBFF's report about this incident.) In January 2000, the attacker earned a three-year prison sentence for his crime. The victim is not HIV-positive. There has been at least one verified HIV-positive syringe attack of the non-random variety. It happened in Australia in 1990, with the victim being a prison guard at Sydney's Long Bay Jail. Gary Pearce opened a security gate for an inmate known to be HIV-positive and in doing so turned his back for a second. He felt a jab in his buttock. He turned to knock a blood-filled syringe away just as the inmate, Graham Farlow, shouted AIDS and ran off. Pearce rushed to a nearby office where the wound was sterilised. To no avail however. Despite the 1-in-200 chance that a stick injury from an HIV-infected needle would produce a positive result, he tested HIV positive two months after the attack. Pearce died on 30 August 1997 of an AIDS-related illness. Farlow had died in 1991. This attack plus a spate of supposedly HIV-loaded needle robberies (the robberies at needlepoint were real, but the HIV part was never proved), prompted the Australian government to introduce legislation covering such offenses. Since the victim didn't die within a year and a day of the pricking, the attacker couldn't be charged with murder under the old laws. That changed in 1990. Now robbers using syringes filled with HIV-infected blood as weapons face up to 25 years in jail in New South Wales state. British police would like to have something a lot closer to what the Australian legal system provides for. In 1994 they unsuccessfully called for a crackdown on HIV-loaded needle threats, claiming the harm done to victims necessitated both harsher penalties than currently legally available and voicing the need to be able to charge someone in possession of a syringe with carrying an offensive weapon. At present, the psychological damage caused by the threat to inject someone with an HIV-infected syringe is classed in Britain as actual bodily harm, and an attacker can be charged with grievous bodily harm if an injury is sustained. Is that really enough, or are the British police right that this doesn't go far enough? The AIDS pinprick legend's popularity stems from our fear of contracting AIDS. Even if we take pains to avoid engaging in high risk activities or strive to do so in as safe a fashion as possible, we're all too aware we're still vulnerable, and this legend speaks to that awareness. Though in the early days of this disease, the average citizen felt perfectly safe from its ravages, AIDS is now no longer perceived as something only other people will catch. It's now seen as a danger to all of us. This sense of being at risk, coupled with ongoing fears of the madmen who walk among us, has given birth to this bit of scarelore. Credibility is further supplied by news stories about kids jokingly stabbing classmates with needles and robbers threatening victims with loaded syringes. Mix a bit of truth into an existing bit of scarelore, and it becomes powerful medicine indeed. The typical college girl victim is a metaphor for us. By casting the one pinpricked as one of tender years, the undeserving nature of the victim is underscored. She's seen as both young and untouched by the world, therefore completely undeserving of this terrible fate. (As, by implication, are we.) Her gender also comes into play as college girl is a shortform in the world of urban legends for sexual and social innocence. Her fatal infection is made to appear doubly tragic in that it doesn't seem to us, the audience, she would otherwise have come in contact with this illness. Indeed, no more innocent a mythical victim could be created. She's a lot like us, in other words. The terrifying aspect of this bit of scarelore is we see ourselves in her place.
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